
Anchoring the Divine Feminine Within
Pachamama is a Quechuan word for Mother Earth. It encompasses the maternal spirit of the
cosmos as well as the Earth. In the traditions of all earth honoring people, devotional
prayer and gratitude is focused on this infinite source of love, support, and resources
from which all life flows. Ceremonies begin and end in loving recognition of these gifts
from the Mother, and to remind all of us on the red road to align our hearts and actions
in accordance with the fundamental principles that support the balance and harmony of all
our relations.
This concept has become one of the more visible
indigenous philosophies accepted in North America as evidenced
by such celebrations as Earth Day. Yet in our culture we have
enormous difficulty honoring the feminine in her human form.
While volumes of sociological and psychological theories attempting
to explain our conflicting feelings toward mother and the
female body exist, none offer any remedies toward healing
this collective wound. The questions contemporary women have
been asking for the last three decades focus on the concern
of how to reconcile this dilemma so that a harmony and shift
can occur - a shift by which we as women can truly embrace
the possibilities of self love and true empowerment available
when we become one with authentic feminine energy. This quest
has more recently been fueled by the voice of medicine people
throughout the world who are calling for the balance of power
to return to the feminine vibration that channels all actions
through the heart. Consistent with the spiritual awakening
that is simultaneously erupting around the world, women are
not only seeking like-hearted communities to grow with but
are finding that an earth-honoring based spiritual practice
is providing the healing we have been so hungry for. Women
everywhere are discovering the deep vibrational remembrance
that we once loved ourselves, revered our bodies, and were
the keepers of strong medicine.
Finding contemporary female role models or
teachers of these ancient wisdom traditions is not easy. Many
of these cross cultural medicine women are practicing their
healing traditions in the back of their kitchens unaware that
sisters in the United States are searching for them. Not only
are there significant language and cultural barriers, but
the notion of women leaving their communities for extended
periods of time is the antithesis of the medicine most women
carry. This medicine almost always involves,"holding
space" for their families and villages. On one occasion
when elders from the Q'ero nations in Peru were returning
to the United States for a teaching tour, one of the women
could not come because there would be no one at home to care
for the Llama herd.
Upon completion of a long training program
in Incan Shamanic traditions that was taught exclusively by
men I longed for a woman me ntor. I intuited that this teacher
might come to me in unconventional ways. I prayed for this
guide during a trip to Mexico while meditating on the pristine
beach early one morning. What materialized that afternoon
was a small community of native women and children who emanated
such a luminous glow that I was uncertain if they were a vision
or real. One woman was perched on a rock with the sun glistening
on her form and waved to me. I had an encounter with a small
boy who turned out to be her son. When she passed by me on
the beach she spoke to me in Spanish about being a spiritualist
and asked if I was a healer. She told me how God was in the
water, the shore, and the moon. She then kissed my daughters
and ms on the cheek with the kind of force that I could only
imagine from a lightening bolt. During that trip I also encountered
a Huichol medicine woman selling her beaded masks and caring
for her daughter and grandchildren. No formal wisdom was imparted
but much was shared by her gentle touch, firm gaze and mystical
creations.
When I returned home I had many visitations by women from all cultures in the dreamtime and began
to have a variety of irritating physical symptoms that could only be remedied by purifying my diet,
which included eliminating all alcohol and much of the yeast products and refined sugars.
Fortunately for friends and family I could still tolerate coffee, but then there is that saying
that spirit never challenges us with more then we can handle. Obviously my body was in touch with my
destiny path in a way that my mind was not and the purification process was a necessary prelude to what
was yet to come.
That summer an answered prayer was realized when I finally had the privilege of working with the
Chilean medicine woman LuzClara, who I had wanted to meet for years. LuzClara, a profound healer
and ceremonial leader, has devoted her life to the healing of Mother Earth. She has learned from
various indigenous traditions and is one of a select few Mestizo women to be initiated into the Mapuche
shamanic traditions; a matriarchal healing tribe of Southern Chile. Additionally she has lived in the
United States and has a deep love and understanding of the struggles unique to the contemporary urban
woman. Words fail miserably to communicate the impact this meeting had on me. During that relatively
brief encounter I made a quantum leap in healing aspects of both the feminine as well as masculine
imbalances that existed in my life.
I returned home committed to integrating these teachings in my professional and personal healing
practices. I began to forgive not only my body for not being perfect but the culture that imprinted
this wound on my heart and self-concept. I began to honor my moontime and offer my blood to the
Earth Mother in my garden and my plants. The tree in my office had flowering buds that spring and
my cactus plant grew arms that looked like breasts. Nine months after that original prayer on the
beach I had a dream that I had grown a second uterus. It was swollen with blood and popped open like
a water bag before the delivery of a baby. When I meditated on this amazing dream, the guidance I
received was that I now had the space necessary to hold the collective, and it was time to create a
medicine circle for women.
Eighteen months later I am in the process of
weaving my third circle. Together we have created a sacred
hoop where each woman can grow her own medicine. Through the
purity of our heartsí intent and the power of our prayers
these circles have found a den deep in Pachamamaís belly where
we have been held sweetly and grown strong. While most of
the participants do not have a chosen career as a "healer",
all have a healing affect on those they touch. Together we
have shared, witnessed, sang, cried and cheered in support
of each otherís journey to reclaim our souls and our wholeness.
The most amazing miracle of our circles has been the presence
of the most healing elixir in the universe - love.
In June of 2000 the circles came together to
form one powerful community to celebrate and honor the creation
of a collective dream. Our guest faculty was LuzClara and
DJ Leggit, medicine woman and director of Camp Ronora, an
exquisite piece of sacred, native land in Michigan where the
gathering was held. Merging with the elements enabled us to
surrender the residual cellular memories of self hatred, cultural
violations and unhealthy physical conditions to the beautiful
lake that magically transformed into the watery womb of the
Mother. LuzClara led us into the creation of a Mapuche community
healing ceremony. Her lyrical way of stating that "your
healing is my healing" came to life as we all dressed
up for ceremony and the elements, celestial beings and ancestors
of our South American sisters graced us with a life altering
visitation. By the time we humbly crawled into the womb to
participate in a Sweat Lodge dedicated to the life cycle of
the woman, we were all ready to sweat like warriors. We whispered
stories of our first moontime, gave thanks for our mothers
and prayed for our sisters around the world. D.J. made the
depth of this experience possible by opening the lodge retelling
the story of how native men marveled that women could bleed
but did not die. When we left that Sunday afternoon some of
us felt shaken to the bone, others with profound rejuvenation;
all of us knowing that the juicy, passionate, loving and sacred
wisdom of the feminine was resuscitated within each of us
and had a strong pulse. Our partners, families, children and
friends all sensed this approaching presence and welcomed
us home knowing something powerful had happened.
During the course of the gathering our resident crone LuzClara
calmly stated that since going through ìmellowpauseî initiation
she was no longer anyoneís mother. I followed behind her feeling
like I was everyoneís mother. However, when I returned home
to my two beautiful maiden daughters my vision was attuned
and awakened to the wonder of the triple goddess with a new
understanding and appreciation for what, at times, can feel
like a mundane life.
For centuries women have found reasons to create circles where healing and growth could happen in the
safety of their collective basket of love. Throughout the world women are reactivating this process
as a means not only to regain what our lineage has lost but to strengthen ourselves, our stories, and
our connection to the sacred mysteries of the divine feminine and ancient medicine ways. Just like
that circles that have gathered to sew, share and tend to the births and the deaths, our sisters are
finding that isolation breeds fear and illness and love and admiration invites freedom and strength.
Upon return home that particular Sunday, the
most important reasons for our devotion to this remembrance
stood right in front of me. It become clear that the gift
of the reactivation of the divine feminine would free the
energetic lineage of seven generations of the past to be reunited
with the possibility of seven generations yet to come. This
was no longer just a concept for I could see it reflected
in my daughters' eyes.
Beginning to Honor Your Moontime
1. Gather your menstrual blood. One
way to collect the blood is by using a diaphragm or menstrual
cap (the product I am aware of is called "Instead"
and is available in drug and larger grocery stores).
2. Feeding this to the earth as an offering to Pachamama with a simple prayer of gratitude for all
she has given us. Another way of presenting the offering is simply by
sitting directly on the ground
and merge with the earth as you bleed.
3. If you wish to make this a regular ceremony it is beautiful to create an Earth Mother alter
where these offering can be made. Be aware of the corresponding phases of the moon and how you feel
at these different times.
4. Be gentle with yourself and record your dreams and journeys. When native women were on their
moontime, they went to the moonlodge and gave attention only to their visions as it was felt that their
visioning power was greatest during this time. This concept puts a different perspective on PMS!
5. Wear red as a sign of freedom, honor and support of the cycles of the feminine body.
6. If you are on moonpause select a time each month, perhaps at the new or full moon to conduct
the above mentioned ceremony. Make or buy a sacred vessel and place wine or a red juice to feed
Pachamama.
7. Share the ceremony with those close to you. Remember
to include the important men in your life as it is an honor
to hold space for such a beautiful and powerful ritual. It
also allows them the opportunity of more deeply experiencing
feminine nurturance and reciprocity.
Susan A. Lipshutz, LCSW
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